Judaisim isn't the Tora or what christians understand to be the old testament..it hasn't been for generations..the foundation of Jewish thought is the Talmud... a series of apostate rabinnical comments on the Tora.. Said comment is reffered to by Jesus as the traditions of men and the traditions of the elders...
But the Talmud to the rabbis is as follows..with special note of sickening arrogance
'The teachings of the Talmud stand above all other laws. They are more important than the laws of Moses.' -- Rabbi Issael, Rabbi Chasbar, et.al.
"The decisions of the Talmud are words of the living God. Jehovah Himself asks the opinion of the earthly rabbis when there are difficult affairs in heaven."
Rabbi Menechen Commentary on Fifth Book
"Jehovah Himself studies the Talmud standing, he has such respect for that book." -- Tract Mechillo.
"It is more wicked to question the words of the rabbis than those of the Torah." -- Michna Sanhedryn 11:3.
Just in case you think being called a Goy is OK or that the "Wisdom" of the rabbis is worth writing on a pig skin...please read on
Midrasch Talpioth, p. 225-L
Everything a Jew needs for his church ritual no goy is permitted to manufacture, but only a Jew, because this must be manufactured by human beings and the Jew is not permitted to consider the goyim as human beings........(Hence my screen name Goyanimal)
Simeon Haddarsen, fol. 56-D
"When the Messiah comes every Jew will have 2800 slaves." (Wanna guess who they'll be?)
Simeon Haddarsen, fol. 56-D On the house of the Goy [Goy means unclean, and is the disparaging term for a non-Jew] one looks as on the fold of cattle.
Tosefta, Tractate Erubin VIII When a Jew has a Gentile in his clutches, another Jew may go to the same Gentile, lend him money and in turn deceive him, so that the Gentile shall be ruined. For the property of a Gentile, according to our law, belongs to no one, and the first Jew that passes has full right to seize it....(That explains Palestine)
Schulchan Aruch, Choszen Hamiszpat 156 If it can be proven that someone has given the money of Israelites to the Goyim, a way must be found after prudent consideration to wipe him off the face of the earth.
Choschen Hamm 388, 15 The estates of the Goys are like wilderness, who first settles in them has a right to them......(Palestine was occoupied... oddly enough by Palistinians, but they aren't recognized as human so it's OK to take their land)
Baba Bathra, 14?b Happy will be the lost of Israel, whom the Holy One, blessed be He, has chosen from amongst the Goyim, of whom the Scriptures say: "Their work is but vanity, it is an illusion at which we must laugh; they will all perish when God visits them in His wrath." At the moment when the Holy One, blessed be He, will exterminate all the Goyim of the world, Israel alone will subsist, even as it is written: "The Lord alone will appear great on that day! . . .
Zohar, Vayshlah 177b That the Jewish nation is the only nation selected by God, while all the remaining ones are contemptible and hateful. That all property of other nations belongs to the Jewish nation, which consequently is entitled to seize upon it without any scruples. An orthodox Jew is not bound to observe principles of morality towards people of other tribes. He may act contrary to morality, if profitable to himself or to Jews in general.A Jew may rob a Goy, he may cheat him over a bill, which should not be perceived by him, otherwise the name of God would become dishonoured.
Schulchan Aruch, Choszen Hamiszpat, 348
Sanhedrin 57a[Translation: A Jew may rob a Goy, but a Goy may not rob a Jew. If a Goy murders another Goy or a Jew, he should be killed, but a Jew will not be incur the death penalty for killing a non-Jew.]Kill the Goyim by any means possible.
Sanhedrin 54b Raba said. It means this: When a grown-up man has intercourse with a little girl it is nothing, for when the girl is less than this [three years old], it is as if one puts the finger into the eye; but when a small boy has intercourse with a grown-up woman he makes her as ‘a girl who is injured by a piece of wood.’ . . .
Kethuboth 11b[This debate concerns whether or not someone is a virgin. Virginity is prized above all, such that it is believed that a girl under the age of three will regain her virginity, even if a man has had intercourse with her. (Fn. 7 says, in regard to putting "the finger into the eye": "I.e., tears come to the eye again and again, so does virginity come back to the little girl under three years.") Since virginity is prized above all, one could assume that this conclusion has allowed grown men to have sex with little girls with immunity. A grown-up woman is not deflowered by having sex with a small boy, however, since he is only like a "piece of wood."]
R. Johanan said: A heathen who studies the Torah deserves death, for it is written, Moses commanded us a law for an inheritance; it is our inheritance, not theirs. Then why is this not included in the Noachian laws? — On the reading morasha [an inheritance] he steals it; on the reading me'orasah [betrothed], he is guilty as one who violates a betrothed maiden, who is stoned. An objection is raised: R. Meir used to say. Whence do we know that even a heathen who studies the Torah is as a High Priest? From the verse, [Ye shall therefore keep my statutes, and my judgments:] which, if man do, he shall live in them. Priests, Levites, and Israelites are not mentioned, but men: hence thou mayest learn that even a heathen who studies the Torah is as a High Priest! — That refers to their own seven laws.
Sanhedrin 59a To communicate anything to a Goy about our religious relations would be equal to the killing of all Jews, for if the Goyim knew what we teach about them, they would kill us openly.
Libbre David 37 A Jew should and must make a false oath when the Goyim asks if our books contain anything against them.
Szaaloth-Utszabot, The Book of Jore Dia 17 We beg Thee, O Lord, indict Thy wrath on the nations not believing in Thee, and not calling on Thy name. Let down Thy wrath on them and inflict them with Thy wrath. Drive them away in Thy wrath and crush them into pieces. Take away, O Lord, all bone from them. In a moment indict all disbelievers. Destroy in a moment all foes of Thy nation. Draw out with the root, disperse and ruin unworthy nations. Destroy them! Destroy them immediately, in this very moment! Prayer said on the eve of Passover (Pranajtis: Christianus in Talmudae Judeorum, quotations from: Synagoga Judaica) The Feast of Tabernacles is the period when Israel triumphs over the other people of the world. That is why during this feast we seize the loulab and carry it as a trophy to show that we have conquered all other peoples, known as "populace"...
All Israelites will have a part in the future world . . . The Goyim, at the end of the world will be handed over to the angel Duma and sent down to hell.
Zohar, Shemoth, Toldoth Noah, Lekh-Lekha
Jehovah created the non-Jew in human form so that the Jew would not have to be served by beasts. The non-Jew is consequently an animal in human form, and condemned to serve the Jew day and night.
Midrasch Talpioth, p. 225-L
Everything a Jew needs for his church ritual no goy is permitted to manufacture, but only a Jew, because this must be manufactured by human beings and the Jew is not permitted to consider the goyim as human beings.
Schulchan Oruch, Orach Chaiw 14, 20, 32, 33, 39. TaIDud Jebamoth 61A Jew may do to a non-Jewess what he can do. He may treat her as he treats a piece of meat.
Hadarine, 20, B; Schulchan Aruch, Choszen Hamiszpat 348 A Jew may violate but not marry a non-Jewish girl.
Gad. Shas. 2:2 A boy-goy after nine years and one day old, and a girl after three years and one day old, are considered filthy.
Pereferkowicz, Talmud t.v., p. 11 Raba stated: With reference to the Rabbinical statement that [legally] an Egyptian [Gentile] has no father, it must not be imagined that this is due to [the Egyptians'] excessive indulgence in carnal gratification, owing to which it is not known [who the father was], but that if this were known it is to be taken into consideration; but [the fact is] that even if this is known it is not taken into consideration. . . . Thus it may be inferred that the All Merciful declared their children to be legally fatherless, for [so indeed it is also] written, Whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
Yevamoth 98a [Trans.: A non-Jew is "legally fatherless," regardless of whether or not the father is known. Gentile children are essentially asses and horses, i.e., animals.[The daughters of the heathens] should be considered as in the state of niddah [filth] from their cradle . . .
Avodah Zarah 36b They decreed in connection with a heathen child that it should cause defilement by seminal emission so that an Israelite child should not become accustomed to commit pederasty with him. . . . It is therefore to be concluded that a heathen girl [communicates defilement] from the age of three years and one day, for inasmuch as she is then capable of the sexual act she likewise defiles by a flux. This is obvious!
Avodah Zarah 36b-37aR. Joseph said: Come and hear! A maiden aged three years and a day may be acquired in marriage by coition [intercourse], and if her deceased husband's brother cohabits with her, she becomes his. The penalty of adultery may be incurred through her; [if a niddah] she defiles him who has connection with her, so that he in turn defiles that upon which he lies, as a garment which has lain upon [a person afflicted with gonorrhoea].
Sanhedrin 55b Rab said: Pederasty with a child below nine years of age is not deemed as pederasty with a child above that. Samuel said: Pederasty with a child below three years is not treated as with a child above that.24 (24) I.e., Rab makes nine years the minimum; but if one committed sodomy with a child of lesser age, no guilt is incurred. Samuel makes three the minimum.
Sanhedrin 54bRaba said. It means this: When a grown-up man has intercourse with a little girl it is nothing, for when the girl is less than this [three years old], it is as if one puts the finger into the eye; but when a small boy has intercourse with a grown-up woman he makes her as ‘a girl who is injured by a piece of wood.’ . . . Kethuboth 11b[This debate concerns whether or not someone is a virgin. Virginity is prized above all, such that it is believed that a girl under the age of three will regain her virginity, even if a man has had intercourse with her. (Fn. 7 says, in regard to putting "the finger into the eye": "I.e., tears come to the eye again and again, so does virginity come back to the little girl under three years.") Since virginity is prized above all, one could assume that this conclusion has allowed grown men to have sex with little girls with immunity. A grown-up woman is not deflowered by having sex with a small boy, however, since he is only like a "piece of wood."]It was taught: R. Judah used to say, A man is bound to say the following three blessings daily: "[Blessed art thou . . .] who hast not made me a heathen," ". . . . who hast not made me a woman"; and " . . . who hast not made me a brutish man." R. Aha b. Jacob once overhead his son saying "[Blessed art thou . . .] who hast not made me a brutish man," whereupon he said to him, "And this too!" Said the other, "Then what blessing should I say instead?" [He replied,] . . . who hast not made me a slave." And is not that the same as a woman? - a slave is more contemptible.
Menachoth 43b-44a[A "prayer" or "benediction" to be said by a Jewish man every day: "Thank God for not making me a Gentile, a woman or a slave."]
Do not save Goyim in danger of death.Show no mercy to the Goyim.
Hilkkoth Akum X1A Jew is forbidden to drink from a glass of wine which a Gentile has touched, because the touch has made the wine unclean.
Schulchan Aruch, Johre Deah, 122And he who desires that none of his vows made during the year shall be valid, let him stand at the beginning of the year and declare, ‘Every vow which I may make in the future shall be null.1 [HIS VOWS ARE THEN INVALID,] PROVIDING THAT HE REMEMBERS THIS AT THE TIME OF THE VOW.
Nedarim 23b [Essentially the "Kol Nidre" prayer said every year at Yom Kippur. Fn. 1 says: "This may have provided a support for the custom of reciting Kol Nidre (a formula for dispensation of vows) prior to the Evening Service of the Day of Atonement (Ran.). The context makes it perfectly obvious that only vows, where the maker abjures benefit from aught, or imposes an interdict of his own property upon his neighbour, are referred to. Though the beginning of the year (New Year) is mentioned here, the Day of Atonement was probably chosen on account of its great solemnity. But Kol Nidre as part of the ritual is later than the Talmud, and, as seen from the following statement about R. Huna h. Hinena, the law of revocation in advance was not made public."]
Anayway you get the idea....
But the Talmud to the rabbis is as follows..with special note of sickening arrogance
'The teachings of the Talmud stand above all other laws. They are more important than the laws of Moses.' -- Rabbi Issael, Rabbi Chasbar, et.al.
"The decisions of the Talmud are words of the living God. Jehovah Himself asks the opinion of the earthly rabbis when there are difficult affairs in heaven."
Rabbi Menechen Commentary on Fifth Book
"Jehovah Himself studies the Talmud standing, he has such respect for that book." -- Tract Mechillo.
"It is more wicked to question the words of the rabbis than those of the Torah." -- Michna Sanhedryn 11:3.
Just in case you think being called a Goy is OK or that the "Wisdom" of the rabbis is worth writing on a pig skin...please read on
Midrasch Talpioth, p. 225-L
Everything a Jew needs for his church ritual no goy is permitted to manufacture, but only a Jew, because this must be manufactured by human beings and the Jew is not permitted to consider the goyim as human beings........(Hence my screen name Goyanimal)
Simeon Haddarsen, fol. 56-D
"When the Messiah comes every Jew will have 2800 slaves." (Wanna guess who they'll be?)
Simeon Haddarsen, fol. 56-D On the house of the Goy [Goy means unclean, and is the disparaging term for a non-Jew] one looks as on the fold of cattle.
Tosefta, Tractate Erubin VIII When a Jew has a Gentile in his clutches, another Jew may go to the same Gentile, lend him money and in turn deceive him, so that the Gentile shall be ruined. For the property of a Gentile, according to our law, belongs to no one, and the first Jew that passes has full right to seize it....(That explains Palestine)
Schulchan Aruch, Choszen Hamiszpat 156 If it can be proven that someone has given the money of Israelites to the Goyim, a way must be found after prudent consideration to wipe him off the face of the earth.
Choschen Hamm 388, 15 The estates of the Goys are like wilderness, who first settles in them has a right to them......(Palestine was occoupied... oddly enough by Palistinians, but they aren't recognized as human so it's OK to take their land)
Baba Bathra, 14?b Happy will be the lost of Israel, whom the Holy One, blessed be He, has chosen from amongst the Goyim, of whom the Scriptures say: "Their work is but vanity, it is an illusion at which we must laugh; they will all perish when God visits them in His wrath." At the moment when the Holy One, blessed be He, will exterminate all the Goyim of the world, Israel alone will subsist, even as it is written: "The Lord alone will appear great on that day! . . .
Zohar, Vayshlah 177b That the Jewish nation is the only nation selected by God, while all the remaining ones are contemptible and hateful. That all property of other nations belongs to the Jewish nation, which consequently is entitled to seize upon it without any scruples. An orthodox Jew is not bound to observe principles of morality towards people of other tribes. He may act contrary to morality, if profitable to himself or to Jews in general.A Jew may rob a Goy, he may cheat him over a bill, which should not be perceived by him, otherwise the name of God would become dishonoured.
Schulchan Aruch, Choszen Hamiszpat, 348
Sanhedrin 57a[Translation: A Jew may rob a Goy, but a Goy may not rob a Jew. If a Goy murders another Goy or a Jew, he should be killed, but a Jew will not be incur the death penalty for killing a non-Jew.]Kill the Goyim by any means possible.
Sanhedrin 54b Raba said. It means this: When a grown-up man has intercourse with a little girl it is nothing, for when the girl is less than this [three years old], it is as if one puts the finger into the eye; but when a small boy has intercourse with a grown-up woman he makes her as ‘a girl who is injured by a piece of wood.’ . . .
Kethuboth 11b[This debate concerns whether or not someone is a virgin. Virginity is prized above all, such that it is believed that a girl under the age of three will regain her virginity, even if a man has had intercourse with her. (Fn. 7 says, in regard to putting "the finger into the eye": "I.e., tears come to the eye again and again, so does virginity come back to the little girl under three years.") Since virginity is prized above all, one could assume that this conclusion has allowed grown men to have sex with little girls with immunity. A grown-up woman is not deflowered by having sex with a small boy, however, since he is only like a "piece of wood."]
R. Johanan said: A heathen who studies the Torah deserves death, for it is written, Moses commanded us a law for an inheritance; it is our inheritance, not theirs. Then why is this not included in the Noachian laws? — On the reading morasha [an inheritance] he steals it; on the reading me'orasah [betrothed], he is guilty as one who violates a betrothed maiden, who is stoned. An objection is raised: R. Meir used to say. Whence do we know that even a heathen who studies the Torah is as a High Priest? From the verse, [Ye shall therefore keep my statutes, and my judgments:] which, if man do, he shall live in them. Priests, Levites, and Israelites are not mentioned, but men: hence thou mayest learn that even a heathen who studies the Torah is as a High Priest! — That refers to their own seven laws.
Sanhedrin 59a To communicate anything to a Goy about our religious relations would be equal to the killing of all Jews, for if the Goyim knew what we teach about them, they would kill us openly.
Libbre David 37 A Jew should and must make a false oath when the Goyim asks if our books contain anything against them.
Szaaloth-Utszabot, The Book of Jore Dia 17 We beg Thee, O Lord, indict Thy wrath on the nations not believing in Thee, and not calling on Thy name. Let down Thy wrath on them and inflict them with Thy wrath. Drive them away in Thy wrath and crush them into pieces. Take away, O Lord, all bone from them. In a moment indict all disbelievers. Destroy in a moment all foes of Thy nation. Draw out with the root, disperse and ruin unworthy nations. Destroy them! Destroy them immediately, in this very moment! Prayer said on the eve of Passover (Pranajtis: Christianus in Talmudae Judeorum, quotations from: Synagoga Judaica) The Feast of Tabernacles is the period when Israel triumphs over the other people of the world. That is why during this feast we seize the loulab and carry it as a trophy to show that we have conquered all other peoples, known as "populace"...
All Israelites will have a part in the future world . . . The Goyim, at the end of the world will be handed over to the angel Duma and sent down to hell.
Zohar, Shemoth, Toldoth Noah, Lekh-Lekha
Jehovah created the non-Jew in human form so that the Jew would not have to be served by beasts. The non-Jew is consequently an animal in human form, and condemned to serve the Jew day and night.
Midrasch Talpioth, p. 225-L
Everything a Jew needs for his church ritual no goy is permitted to manufacture, but only a Jew, because this must be manufactured by human beings and the Jew is not permitted to consider the goyim as human beings.
Schulchan Oruch, Orach Chaiw 14, 20, 32, 33, 39. TaIDud Jebamoth 61A Jew may do to a non-Jewess what he can do. He may treat her as he treats a piece of meat.
Hadarine, 20, B; Schulchan Aruch, Choszen Hamiszpat 348 A Jew may violate but not marry a non-Jewish girl.
Gad. Shas. 2:2 A boy-goy after nine years and one day old, and a girl after three years and one day old, are considered filthy.
Pereferkowicz, Talmud t.v., p. 11 Raba stated: With reference to the Rabbinical statement that [legally] an Egyptian [Gentile] has no father, it must not be imagined that this is due to [the Egyptians'] excessive indulgence in carnal gratification, owing to which it is not known [who the father was], but that if this were known it is to be taken into consideration; but [the fact is] that even if this is known it is not taken into consideration. . . . Thus it may be inferred that the All Merciful declared their children to be legally fatherless, for [so indeed it is also] written, Whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
Yevamoth 98a [Trans.: A non-Jew is "legally fatherless," regardless of whether or not the father is known. Gentile children are essentially asses and horses, i.e., animals.[The daughters of the heathens] should be considered as in the state of niddah [filth] from their cradle . . .
Avodah Zarah 36b They decreed in connection with a heathen child that it should cause defilement by seminal emission so that an Israelite child should not become accustomed to commit pederasty with him. . . . It is therefore to be concluded that a heathen girl [communicates defilement] from the age of three years and one day, for inasmuch as she is then capable of the sexual act she likewise defiles by a flux. This is obvious!
Avodah Zarah 36b-37aR. Joseph said: Come and hear! A maiden aged three years and a day may be acquired in marriage by coition [intercourse], and if her deceased husband's brother cohabits with her, she becomes his. The penalty of adultery may be incurred through her; [if a niddah] she defiles him who has connection with her, so that he in turn defiles that upon which he lies, as a garment which has lain upon [a person afflicted with gonorrhoea].
Sanhedrin 55b Rab said: Pederasty with a child below nine years of age is not deemed as pederasty with a child above that. Samuel said: Pederasty with a child below three years is not treated as with a child above that.24 (24) I.e., Rab makes nine years the minimum; but if one committed sodomy with a child of lesser age, no guilt is incurred. Samuel makes three the minimum.
Sanhedrin 54bRaba said. It means this: When a grown-up man has intercourse with a little girl it is nothing, for when the girl is less than this [three years old], it is as if one puts the finger into the eye; but when a small boy has intercourse with a grown-up woman he makes her as ‘a girl who is injured by a piece of wood.’ . . . Kethuboth 11b[This debate concerns whether or not someone is a virgin. Virginity is prized above all, such that it is believed that a girl under the age of three will regain her virginity, even if a man has had intercourse with her. (Fn. 7 says, in regard to putting "the finger into the eye": "I.e., tears come to the eye again and again, so does virginity come back to the little girl under three years.") Since virginity is prized above all, one could assume that this conclusion has allowed grown men to have sex with little girls with immunity. A grown-up woman is not deflowered by having sex with a small boy, however, since he is only like a "piece of wood."]It was taught: R. Judah used to say, A man is bound to say the following three blessings daily: "[Blessed art thou . . .] who hast not made me a heathen," ". . . . who hast not made me a woman"; and " . . . who hast not made me a brutish man." R. Aha b. Jacob once overhead his son saying "[Blessed art thou . . .] who hast not made me a brutish man," whereupon he said to him, "And this too!" Said the other, "Then what blessing should I say instead?" [He replied,] . . . who hast not made me a slave." And is not that the same as a woman? - a slave is more contemptible.
Menachoth 43b-44a[A "prayer" or "benediction" to be said by a Jewish man every day: "Thank God for not making me a Gentile, a woman or a slave."]
Do not save Goyim in danger of death.Show no mercy to the Goyim.
Hilkkoth Akum X1A Jew is forbidden to drink from a glass of wine which a Gentile has touched, because the touch has made the wine unclean.
Schulchan Aruch, Johre Deah, 122And he who desires that none of his vows made during the year shall be valid, let him stand at the beginning of the year and declare, ‘Every vow which I may make in the future shall be null.1 [HIS VOWS ARE THEN INVALID,] PROVIDING THAT HE REMEMBERS THIS AT THE TIME OF THE VOW.
Nedarim 23b [Essentially the "Kol Nidre" prayer said every year at Yom Kippur. Fn. 1 says: "This may have provided a support for the custom of reciting Kol Nidre (a formula for dispensation of vows) prior to the Evening Service of the Day of Atonement (Ran.). The context makes it perfectly obvious that only vows, where the maker abjures benefit from aught, or imposes an interdict of his own property upon his neighbour, are referred to. Though the beginning of the year (New Year) is mentioned here, the Day of Atonement was probably chosen on account of its great solemnity. But Kol Nidre as part of the ritual is later than the Talmud, and, as seen from the following statement about R. Huna h. Hinena, the law of revocation in advance was not made public."]
Anayway you get the idea....
posted by Goyanimal | 1:04 PM
0 Comments:
Post a Comment
<< Home